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CONCERN. EVriL Ezek. 12. 10. say to them, this burden e. the prince /Ids SR. 31. teaching thinss which c. the L. I. C. 2 Cor. 11. 30. glory in things which c. my infirmities

CONCERNING. Gen. 19. 21. I have accepted thee c. this thing i'rorf. 6. 8. c which I did swear to gi\«, jVum.14. 30, Lev. 4. 26. priest make atonem. forhim r. sin, 5. 6.

6 3. hath found what was lost, and lieth c. it Num. 10.29. the Lord hath spoken good r. Israel

1 Kings 11. 10. had commanded him c. this thing

2 Kings 20. + 1 . give charge r. thy house, ha. .38. + 1. Neh. 1. 2. I asked them c. the .lews that escaped Psal. 90. 13. repent thee c. thy servants, 135. 14. Eccl. 7. 10. for thou dost not inquire wisely c. this ha. 5. + 20. woe to them that say c. evil, it is good

30.7. shall help in vain, theref. have 1 cried c. this

CON

J'a. 45. 11. ask me c. my sons, and c. work of hands

Jtr. 16. 3. thus saitii the lord c. sons, c. daughter

born m this place, c. their mothei's, c. their fathers

57. 1V>. <■■ the pillars, c the sea. c. bases, <•. vessels £iek. 14. 21'. shall be comforted c. evil, even r. all

21. C8. thus saith the IjOrd God c. the Ammonites 47. 14. c. which I have lifted up my band to give Dan. 2. 18. would desire mercies of G. c. this secret 6. 17. that purpose mi^ht not be changed c. Daniel iiat. 16. 11. that I spake it not to you c. bread Mart 5. 16. they that saw, told also r. the swine lAike 24. 27. he expounded the things c. himself Actt 13. 34. as c. that he raised him up from dead

58. 22. as c. this sect, we know it is spoken against JJom. 9. 5. of whom as c. flesh Christ came, who is G.

11. 28. as c. the gospel, are enemies for your sake 16. 19. you wise to what is good, and simple c evil S Cor. 11. 21. 1 speak as c. reproach, as though weak £ph. 5. 32. but I speak r . Cnrist and the church PAH. 4. 15. as c. giving and receiving, but ye only 1 Tim. 6. 21. some professing have erred r. the taitti S Tim. 8. 18. who c. the truth have erred, saying 3. 8. men of corrupt minds, reprobates e. the faith

1 Pet. 4. 12. think it not strange c. the fiery trial

Hes Him, Me, Ihee, rHKM, Us, You. CONCISION. Beware of the concision, PAH. 3. 2. that is, siich mho under pretence of maintaininp circumcision, tchich is TWK ?io longer a seal of GotTs covenant, and so is no better than a mere cutting or slasA- itig of the flesh, do prove destroyers and renders cf the chirch. Joel 3. + 14. nmltitudes in the valley of c. Phil. 3. 2. beware of dogs, beware of the c.

CON C LCD K. Rom. 3. 28. we c. a man is justified by faith without

CONCLUDKD. Acts 21. 25. as touching the Gentiles, we have c. Rom. 11. 32. for God hath e. them all in unbelief Gal. 3. 22. but the scripture hath c. all under sin

CONCLUSION.

Keel. 12. 13. let us hear the c. of tiie whole matter

CONCORD.

2 Cor. 6. 15. and what c. hath Christ with Eelial ?

CONCOURSE.

Prov. 1. 21. she crieth in the chief place of e.

Acts 19. 40. whereby we may give account of this c. CONCUBINE.

This term in scripture signifles a ttife of the se- cond rank, uho was inferior to the matron, or mistress of the house. The chief wives di.1fered from the concubines, <.\) In that they were taken into fello'dship with their hnshands by solemn sti- pulation, and with cimsent and solemn rejoici?ig cf friends. (2) They brought with them dowries to their husbands. (3) They had the government of their families under and with their husbands. (4) Tlie inheritance belonged to the children brought forth by them. Though the children of concubines did not inherit their father's estate, yet the father in his life-time might provide for them, and make f resents to them: Thus Sarah aa* Abraham's wife, of whom he had Isaac, the heir of all his wealth : But he had besides two concubines, namely, Hagar and Keturah ; of these he had other children, whom he di.^tijigvished from Isaac, and made presents to them. As polygamy was sometimes practised by the patriarclis and among the Jews, either by God's permission, who could rightly dispense with his own laws when and where he pleased ; or by their mistake about the lawfulness rf it; as this was their practice, it teas a common thing to see one, two, or matty wives, in a family; and besides these several concubines. David had seven wives, and ten concubines, 2 Sam. 3. 2, 3, 4, 5. 1 20. 3. So- lomon had seven hundred wives, who all lived in the quality if queens, and three hundred con- cuiines ; and his wives turned away his heart, 1 Kings 11. 3. Rehoboam his son had eighteen wivss, a'.id siity concubirus, 2 Chron. 11. 21. But ever since the abrogation of polygamy by our Jjord Jesus Christ, cmd the reduction if marriage to its primitive institution, the a/use of concu- bines has been cmidemned and forbidden among Christians.

Judg. 19. 2. his c. played the whore against him 29. he laid hold on his c. and divided her SO. 4. 1 came into Gibeah, 1 and my c. to lotlge

2 Sam. 3. 7. why hast thou gone in to my father's c. ?

21. 11. what Kizpah the c. of Saul had done CONCUBINES.

Gen. 25. 6. to sons of the c. Abraham gave gifts

S -Sam. 5. 13. David took him more c. and wives 16. 22. Absalom went in to father's c. in sight of Isr. . 19. 5. have saved thy life, and the lives of thy c. 20.3. the king put his c. in ward and fed them

1 Kings 11. 3. and Solomon had three hundred c.

SChron. 11. 21. tor Rehohoam took threescore c.

£ith. 2. 14. to custody of Shaashgaz who kept the c.

Cant. 6. 8. there are 60 queens and 80 c. and virgins 9. yea, the queens and the c. and they praised her

Dan. 5. 3. the king and his c. drank in them, 23. . CONCUPISCENCE

Signifies, [X] Sinful lusts, the depravity of our nature, or that original concupiscence which is the foun- tain from whence all particular lusts do flow, the furnace from which all sinful motions, as so v»any sparks, do continually arise, Rom. 7. t 7. Jani. 1. 14. [2] victual motions and inclinations to nn, springing from this natural concupiscence, Rom. 7. 8.

Som.T. 17.1 had not known c. except law had said 8. sin wrought in nie all manner of c.

Co/. 3. 5. mortify members, evil c. and covetousness

1 Ihess. 4. 5. not in the lust of c. as the Gentiles CONDEMNATION

Signifies, [1] A declaring guilty, or pronouruing the sentence of punishment upon any malefactor ty some judge, John 8. 10. [2] That which aggravates one's sin atid punishment, or that WHtch is the reason, the evidence, and great cause

CON

0/ condemnation, John 3. 19. [3] The punish- ment itself, whereunto one is adjudged and cim- demned, 1 Cor. 11. 32. [4] A censuring other men's persons, purposes, words, or actions, either rashly, unjustly, or uncharitably, Luke 6. 37. [5] A wiitrussing agaittst and convicting peisons of their wickedness and faults by the good example and conduct of others ; tims the N incvites shall cottdemn the obstinate Jews, ilat. 12. 41. because the former repented at the preaching of ,)onas, but the others shewed no signs of repentance, 7u>t- withstanding our Haviour preached and did many mighty works among them.

God condemned sin in the flesh, Rom. 8. 3. He adjudged it to destruction, passed sentence upon it, and accordingly punished it by the sufferings of his Son in the flesh ; and thereby declared openly before all tlie world, by these sufferings of his Son, how abominable sin aas to him, aJid how contrary to his nature.

Christ, being no civil judge or magistrate, did not condemn the woman taken in adultery to a civil punishment: Neither did he acquit her, for that would have been making void the law of God: He only performs the office of a minister, a7id speaks to her as the Mediator and Saviour of men, in calling her to repentance and reformation, John 8. 10, 11.

The manner of passing sentence upon persons, varied in most countries. The Jews, by a simple pro- nmuiation of the sentence, as 1 hou N. art just ; '1 hou N. art guilty ; both absolved and condemn- ed them. The Romans gave sentence, by casting in tables into a certain box or urn prepared for the purpose. If they absolved any, they wrote the letter A in the table, it being the first letter of Absolvo ; if they condemned any, they wrote the letter C, the first of Condemno. Among the Grecians, condemnation was signified by giving a black stone ; Absolution by giving a white stone : To this last there seemeth to be an allu- sion. Rev. 2. 17. lo him that overcometh I will give a white stone : that is, I will absolve and ac- quit him in the day of judgment.

Luke 23. 40. seeing thou art in the same c.

John 3. 19. this is the c. that light is come into world 5. 24. he that believeth shall not come into c.

Rom. 5. 16. for the judgment was by one to c. 18. as by one, judgment came upon all men to c.

8. 1 . there is no r . to them who are in Christ J esus

1 Cor. 11. 34. that ye come not together to c.

2 Cor. 3. 9. if the ministration of c. be glorious

1 'J'im. 3. 6. lest he fall into the c. of the devil Jam. 3. 1. knowing we shall receivethe ^eater c.

5. 12. let your nay be nay, lest ye fall into c. Jude 4. who were of old ordained to this c.

CONDEMN. Esod. 22. 9. whom the judges shall c. he shall pay Ueut. 25. 1. judges may judge them, and c. tlie wick. Job 9. 20. it 1 justify myself, my mouth shall c. me

10. 2. 1 will say to G.uo note me, shew me why

M. 17. and wilt thou c. him that is most just !

40. 8. wilt thou c. me. that thou mayest be righte. Psal. 37. 33. not leave him, nor c. him when judged

94. 21. and they c. the innocent blood

109. 31. to save him from those that c. his soul Prov. 12. 2. a man of wicked devices will he c. Isa. 50.9. L. will help me,who is he that shall c. me?

54. 17. every tongue that shall riseag. thee shall e. AJat. 12. 41. and shall c. it because, Luke 11. 32. 42. queen of the south shall rise up in judgment and c. it, Luke 11. 31.

20. 18. they shall c. him to death, Mark 10. 33. Luke 6. .37. c. not, and ye shall not be condemned John 3. 17. t'Od sent not his Son to c. the world

8. 11. neither do I c. thee, go and sin no more

2 Cor. 7. 3. I speak not this to c. you, tor 1 said

1 John 3. W. it our heart c. us, God is greater than 21. if our heart c. us not, then have we confidence

CONDEMNED.

2 Chron. 36. 3. and c. the land in 100 talents of silver Job .32. 3. they found no answer, yet had c. Job Psal. 109. 7. when he shall be judged, let him be c. Amts 2. 8. drink the wine of c. in house of their god Mat. 12. 7. ye would not haver, the guiltless

.37. and by thy words tliou shall bef. 27. 3. Judas, when he saw that he was e. repented Mark 14. 64. they all c. him to be guilty of death Luke 24. 20. how the rulers delivered him to be c. John 3. 18. he that believeth on him is not c. but he that believeth not is c. already .because not believed 8. 10. .lesus said, woman, hath no inan c. thee .' Rom. 8. 3. sending his .Son, for sin c. sin in flesh

1 Cor. 11. .32. we should not bee. witli the world Tit. 2.8. sincerity , sound speech that cannot be c.

3. 11. sinneth, being c. of himself is subverted Heb. 11.7. and ark, by the which he c. the world Jam. 5. 6. ye haver, and killed just, not resist you 9. judge not one another, brethren, lest ye be c.

2 Pet. 2. 6. God c. them with an overthrow

CONDEMN EST, ETIl, ING. 1 KingsS. 32. and judge thy servants, c. the wicked Job 15. 6. thine own mouth c. thee, and not I Prov. 17.15. he that c. tlie just, is abomination to Ld. Acts 13. 27. they have fulfilled them in c. him Rom. 2. 1. wherein judgest another thou c. thyself 8. 34. it is God that justifieth, who is he that c. ? 14. 22. that c. not himself in that thing he alloweth

CONDESCEND. Rout. 12. 16. not high things, but c. to men of low

CONDITION, S. 1 &j»7.11.2. on this e. I will make acoven. with you Dan. 11. + 17. set his face to enter with equal c. Luke 14. 32. he sendeth and desireth c. of peace

CONDUCT, ED. 2&1OT.19. 15. Judah came toe. king over .Tordan, 31.

40. all the people of Judah c. the king and Israel Acts 17. 15. they that c. Paul brou<;ht him to Athens

1 Cor. 16. 11. but c. him forth in peace to come to me

CONDUn.

2 Kings 18. 17. they came and stood by c Isa. 36.2. 20. 20. ilezekiah, bow be made a pool aud a c.

CON

Isa. 7. 3. go forth to meet Ahaz at the end of the c. Ezek. 31. 1 4. sent out her c. to the trees of the field

CONFECTION. Exod. 30. 35. shaltmake a c. after art of apothecarv

CONKEtTION ARIES. 1 Sam. 8. 13. he will take your daughters to be c.

CONFEDERACY. Isa. 8. 12. say ye not, a c. to whom people say, a c. Obad. 1. all men of thy c. brought thee to the border

CON FED ERA IE. Gen. 14. 13. and these were c. with Abram Pm/. 83. 5. have consulted, they arec. against thee Isa. 7. 2. it was told, Syria is c with Ephraim

Ct)NFERENCE. Gal. 2. 6. for they in c. added nothing to me

CONFERRED. \Ktngs\. 7. Adonijah c. with Joab and Abialhar Acts 4. 15. they e.among thems. what do to these men

25. 12. Festiis, when he had c. with the council Gal. 1.16. immediately I c. not with flesh and blood

CONFE.SS